“TOP TEN”, CITRA RELASIONAL MANUSIA DALAM “TRIAS ENTITAS” TINJAUAN KRITIS-DIALOGIS PANDANGAN BUBER DAN HEIDEGGER

Bruno Rumyaru

Abstract


ABSTRACT. Human existence shows that there are self-tension and identity crisis. This background displays that
humans have been searching for the answers to their essence and meanings for their own existence. There is a
paradoxical phenomenon in the lives of humans. On one hand, humans have made effort to fulfill their needs and
tendencies through all of their artificially earned achievements and attributes. On the other hand, the various
forms of existential realization have created existential tension. Human existence shows a dilemmatic relaity.
Humans have caused for their own self-alienation. Why does this human existensial paradoxical phenomenon has
to occur? Critical Realism Method used in this qualitative study made effort to answer this central question by
revealing the human ontological-existential image based on the dialogical-critical review on Martin Buber and
Martin Heidegger’s philosophical thoughts. The result of this study emphasizes on human’s relational “Top Ten”,
which eventually leads to the basic principles of “Trias Entitas” as the identity for each human existence.


Full Text:

PDF

References


Abhedananda, Swami. (1907). Complete Work of

Swami Abhedananda, Published by Swami

Prajnanananda, Calcuta.

Aquinas, Thomas. (2003). Nature and Grace:

Selections from the Summa Theologica of

Thomas Aquinas, Publish. By Grand

Rapids, MI: Christian Classics Ethereal

Library, Philadelphia: The Westminster.

Berkeley,George. (1999), A Treatise Concerning

the Principles of Human

Knowledge, The University

of Oregon.

Berger, Peter L., et al. (1991), The Social

Construction of Reality, A Treatise in the

Sociologyof Knowledge, Pinguin Books,

USA.

Buber, Martin. (1957), The Life of Dialogue,

Trans. by Friedman, M., The University Of

Chicago Press Chicago Illinois.

____________, (1964), Daniel, Dialogue of

Realization, Ed.& trans., intr. M.

Friedman, New York, Holt, Rinehart &

Winston, Inc.,

____________, (1970). I and Thou , Trans. Walter

Kaufmann, New York.

____________, (1974). Between Man and Man,

rd. ed R.G. Smith (trans. & Introd.),

London & Glasgow, Collins

____________, (1974). Between Man and Man, 3rd.

ed R.G. Smith (trans. & Introd.), London &

Glasgow, Collins

____________, (1953), Good and Evil. Two

Interpretations. Tr. R.G. Smith and M.

Bullock, New York, Charles Scribner’s

Sons

____________, (1958). I and Thou, Trans. Ronald

Gregor Smith, Edinburgh: T. & T. Clark,

George Street.

Costea Bogdan, Dr, (2000), Existence Philosophy

And The Work Of Martin Heidegger:

Human Diversity As Ontological Problem

(Related To Mainstream Management

Dainton, Barry. (2008). The Phenomenal Self,

Oxford University.

Derrida, Jacques. (1993),'Structure, Sign, and Play

in the Discourse of the Human Science.'"

in Joseph Natoli and Linda Hutcheon, eds.

A Postmodern Reader. Albany: State

University of New York Press.

Descartes, Rene (1975),The Philosophical works of

Descartes (Vol.1). Trans. by E.S. Haldane

& G.R.T. Ross, Cambridge University

Press. London.

____________.,(2007), Discourse on Method,

(Trans.Richard Kennington,), Focus

Publishing, Newburyport. Doubleday

Duignan Brian Ed.(2010), The 100 Most Influential

Philosophers All the Time, New York.

Fidelibus, Jim, (1996),"Being of Many Minds: The

Postmodern Impact on Psychotherapy." In

Dennis McCallum, ed. The Death of Truth:

What's Wrong with Multiculturalism, the

Rejection of Reason, and the New

Postmodern Diversity. Minneapolis:

Bethany.

Fransiskus, Paus. (2015), Laudato Si,’ Terj. P.

Martin Harun OFM, Obor, Jakarta.

Friedman, Maurice, S. (1956), Martin Buber The

Life of Dialogue, New York.

Gary Hatfield, (2006), The Passions of the soul and

Descartes’s machine psychology,

Pennsylvania, Philadelphia, USA.

Goffman, Ervin (1959), The Presentation of Self in

Everyday Life,. New York.

Heidegger, Martin. (1962), Being and Time, Trans.

Joan Stambaugh, New York.

______________. (1988), Ontology – The

Hermeneutics of Facticity,

Trans. John van Buren,

Indiana, USA.

Herberg, Will (1963), The Writings of Buber, Ohio,

USA.

Janaway, Christopher. (2007)Beyond Selflessness:

Reading Nietzsche’s ‘Genealogy’. Oxford:

Oxford, University Press.

Kant, Immanuel. (2010)The Critique of Pure

Reason, (J.M.D.Meiklejohn, Trans),an

Electronic Classics Series Publication.

Intersubjectivity, Art, and Medicine in Siri

Hustvedt’s Works, Johannes Gutenberg.

Kirkwood, Colin. (2012), The Persons in Relation

Perspective In Counselling,

Psychotherapy and Community Adult

Learning, Rotterdam, The Netherlands.

Koentjaraningrat. (1996), Kebudayaan, Mentalitas

dan Pembangunan, Penerbt. Gramedia,

Jakarta.

Kroker, Arthur. (2004), the Possessed Individual,

Canada, USA.

Marks, Christine, (2010) Identity Formation at the

Beginning of the Twenty-First Century:

McCulloch Gregory (1995), The Mind and Its

World, New York, USA.

Michael Robert Stevenson, (2012), Subjectivity and

Selfhood in Kant, Fichte and Heidegger,

Columbia.

Michelman Stephen, (2008), Historical Dictionary

of Existentialism, Plymouth, UK.

Mondin,. G.,B. (1998). Storia della Metafisica,

Pontificia Universita Urbaniana Roma,

Moore, Donald J.,(1996), Martin Buber: Prophet

of Religious Secularism, 2nd Ed., United

States.

Morgan, J.W. et al.(2014), Buber and Education,

Routledge, New York.

Nedoncelle, M., (1960), Is there Christian

Philosophy?, London.

Nietzsche, Friedrich. (1991). Beyond Good and

Evil, Ed. Rof-Peter Horstman, et.al.,

Cambridge, University Press,

_______________, (1994),.On the Genealogy of

Morality, Tran. Carol Diethe; Ed..Keith

Ansell-Pearson, Department of Philosophy,

Cambridge, University Press.

Pals, Daniel. (2006). Eight Theories of Religion, 2nd

Ed., Oxford University.

Peplau Letitia Anne, (1985), Social Support:

Theory, Research, and Applications (edt.

Irwin G. Sarason Barbara R. Sarason)

Loneliness Research: Basic Concepts And

Findings. University of Washington,

Seattle, Washington, USA.

Poespowardojo, T.M.S.& Seran Alex. (2015).

Filsafat Ilmu Pengetahuan, Hakekat Ilmu

Pengetahuan, Kritik terhadp Visi

Posotivisme Logis serta Implikasinya,

Penerbit Buku Kompas, Jakarta.

Rasanen, Petri. (2005). Schopenhouer and Kant’s

Transendental Idealism, Univ.Tampere,

Finlandia,

Restall, Greg (1977). Nietzsche, God and the Good

Life, Sydney, Australia.

___________, (2010), Proof Theory for

Philosophy, University of Melbourne.

Richardson, W.M, et al. (1996). Religion and

Science, Routledge, New

York & London.

Russell, Bertrand. (1946), History of Western

Philosophy and Its

Connection with Political

and social Circumtances

from the Earliest times to the

Present Day, George Allen

and UNWN L.T.D. London.

Sartre, J.,P., (2009). Sartre’s Being and

Nothingness, Trans. by

Sebastian Gardner, The

Tower Building 80 Maiden Lane, 11 York Road Suite

, London SEI 7NX New

York NY 10038, hlm.209.

Scheler, Max. (1973). “Ordo Amoris,” Selected

Philosophical Essays

(Evanston, Illinoin:

Nortwestern University

Press, USA.

Sudiarjo A. et.all , Penyunting (2006), Karya

Lengkap Driyarkara,

Gramedia cs., Jakarta.

Theunissen, Michael. (1986). The Other: studies in

the social ontology of

Husserl, Heidegger, Sartre,

and Buber. Cambridge:

Massachusetts Institute of

Technology,

Tietz John, (2001), An Outline and Study Guide to

Martin Heidegger’s Being

and Time, Illinois

University, USA.

Toohey, John J., (2007), Notes on Epistemology,

Wasington, DC.

UNESCO, (2005), EFA Global Monitoring Report,

Paris, France.

Watson, Richard, A.(2002). Cogito, Ergo Sum, the

life of Rene Descartes, Broston, Canada.

Weiss, Dennis M. (2014). Scheler And

Philosophical Anthropology, York College

of Pennsylvania, York, PA 17405.

Zehrer, Hans. (1952). Man In This World, Hodder

& Stoughton, London

Jurnal, Artikel

Akinkuotu, Yemi Ambrose, (2012) , Martins

Buber’s Philosophical Idea of “I – Thou

(You)” and its Relevance to Modern

Education in Nigeria, dalam British

Journal of Arts and Social SciencesISSN:

-9578, Vol.8 No.I (2012)

Birger, Hjørland. (2005 January). Empiricism,

rationalism and positivism in library and

information science, dalam Journal of

Documentation, Vol. 61 No. 1, 2005

Christian de Quincey, (2000), Intersubjectivity:

Exploring Consciousness From The

Second-Person Perspective, dalam The

Journal of Transpersonal Psychology,

, Vol. 32, No.2

Dennis, A. de Vera, (2013), Towards a Return to

One’s Essence Some Reflections on

Nietzsche and Heidegger, dalam Journal

of Philosophy of Life Vol.3, No.2 (April

Enderle, Georges. (2016), Three Major Challenges

for Business and Economic Ethics in the

Next Ten Years: Wealth Creation, Human

Rights and Active Involvement of the

World’s Religions, materi presentasi pada

International Colloquium yang

diselenggarakan oleh Pusat

Pengembangan Etika UNIKA, Atmajaya,

Jakarta, tanggal 23 Mei 2016.

Esfeld, Michael (2001), The rehabilitation of a

metaphysics of nature, Lausanne,

Switzerland.

Gallagher, David M. (1999), Thomas Aquinas on

Self-Love as the Basis for Love of Others,

dalam Acta Philosophica, Vol. 8 (1999).

Goldsworthy, Jeffrey D., (2009), Self-Destruction

of Legal Positivism, dalam Oxford

Journal of Legal Studies, Vol.10, No.4,

Oxford University.

Gopin, Marc, (2005), World Religions, Violence,

and Conflict Resolution, George Mason

University, Virginia, United States.

Hampton,,Jean. (1993). Selflessness And The Loss

Of Self, dalam Social Philosophy &

Policy, vol. 10, no. 1.

Holba, Annette. (2008), Revisiting Martin Buber’s

I-It: A Rhetorical Strategy, dalam Human

Communication. A Publication of the

Pacific and Asian Communication

Association. Vol. 11, No. 4,

Illman, Ruth. (2001 May). “Artist in dialogue”,

dalam Approaching Religion, Vol.1, no. 1.

Jewula, Arthur. (2013). The call and the response:

Martin Heidegger and Martin Buber on

responsibility, dalam Argument, Vol. 3

(2/2013).

Klement, Kevin C., (2009), A New Century in the

life of A Paradox, dalam The Review of

Modern Logic, Vol. 11 No. 1 & 2 (June

– December 2008 (Issue 33).

Levenson, Michael R., et all. (2005), Self-

Transcendence: Conceptualization And

Measurement*, dalam Int’l. J. Aging and

Human Development, Vol. 60(2).

Masahiro, Morioka, (2012), Human Dignity and

Manipulation of the Sense of Hapiness

from the Viewpoint of Bioethics and

Philosophy of life, dalam Journal of

Philosophy of Life, Vol. 2, No.1 (March

Noonan, Jeff. (2013 January). The Life-Value of

Death Mortality, Finitude, and Meaningful

Lives, dalam Journal of Philosophy of

Life, Vol. 13, No.1

Piliavin J.A. et.al.,(1990), Altruism: a Review of

Recent Theory and Research, dalam

Annual Review of Sociology, Vol. 16

(1990).

Ruth Birnbaum, The Uniqueness of Martin Buber,

dalam Cinsideration I

Ruth Illman, (2001), Artist in dialogue, dalam

Approaching Religion, Vol.1 no.1, May

Schilpp, Paul Arthur & Friedman Maurice. (Eds.)

(1967). The Philosophy of Martin Buber,

dalam The Library of Living Philosophers

Volume 12.

Stern R. (1999), Going beyond the Kantian

Philosophy: On McDowell’s Hegelian

Critique of Kant, dalam European Journal

of Philosophy, 7 (2). Hal. 247 – 269. ISSN

– 0378.

Stich Stephen, et.al. (2008), Altruism, dalam The

Handbook of Moral Psychology ed. by

The Moral Psychology Research Group,

Oxford University Press.

Torrance, Thomas F. (1967) The Eclipse of God,

dalam The Baptist Quarterly, 22. 4

October 1967, hal. 193 – 214.

UNICEF Indonesia Ringkasan Kajian. (Oktober,

.

Yacobi,,Ben G. (2013), The Human Dilemma Life

Between Illusion and Reality, dalam

Journal of Philosophy of Life, Vol. 3,

No.3 (September 2013)

Yahya, Pancha Wiguna, (2001). Mengenal Martin

Buber dan Filsafat Dialogis,

dalam VERITAS, Jurnal

Teologi dan Pelayanan Edisi

/1 April.

Yaron, Kalman. (1993).Martin Buber, dalam

Prospects: the quarterly

review of comparative

education (Paris, UNESCO:

International Bureau of

Education), vol. XXIII, no.

/2, 1993.

Website

Tillich, Paul . (2004).“Martin Buber and Christian

Thought: His Threefold Contribution to

Protestantism”.

https://www.commentarymagazine.

com/article/ diunduh 15

Desember 2015

Tonnies, Ferdinand. Community and Civil Society,

@Cambridge University Press,

www.cambridge.org diunduh 12

November 2015

Bladon, Lee. (2007). The Science of Spirituality:

Integrating Science, Psychology,

Philosophy, Spirituality & Religion,

Website:

http://www.amazon.com/Science-

Spirituality-Integrating-Psychology-

Philosophy/dp/1847998933 diunduh 22

Pebruari 2016

Zimmerman, Michael E. (2002), Heidegger's

Phenomenology and Contemporary.

http://www.tulane.edu/~mcgovern/zimmer

man/ essays/heidegger/ecoheidegger_

phenom.htm ; diunduh 26

Januari 2016




DOI: http://dx.doi.org/10.33021/exp.v1i1.366

Refbacks

  • There are currently no refbacks.


Articles in Expose: Jurnal Ilmu Komunikasi have been indexed in major research databases, including:

   

Supported by:

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.