Exploring the Contribution of Islam towards Global Governance Locating Ethics within the Discourse of Policy

Mohammed Sinan Siyech

Abstract


This paper aims to tackle the problem that Global Governance is currently encountering: the absence of ethics within the framework of policy making. It seeks to fill this gap by discussing how Islamic thought can contribute positively towards the making the notion of ethics central in governance. The paper will begin with an overview of Global Governance and the historical and current intellectual trends within this field. It will then provide an overview of the knowledge gaps that currently exist in global governance. From there, the paper will discuss the role of ethics in directing governance across the world. To do so, it will explore the literature on International Relations and Religion that critiques Max Weber’s ‘Secularization Thesis’. The paper then takes forward the discussion of Islam in international relations by examining the ethical principles that underpin the design of Islamic law. This is known as ‘Objectives of Islamic Law’ (‘Maqasid ash Shariah’). It then uses these principles to understand how Islam can contribute to two major aspects of global governance: (1) the environment and (2) human mobility specifically focused on refugees. 

 


Full Text:

PDF

References


Ahmed, I., 2016. Ahmadi Muslims: A minority community once welcomed in Pakistan, now persecuted. [Online]

Available at: http://www.hindustantimes.com/world-news/ahmadi-muslims-a-minority-community-once-welcomed-in-pakistan-now-persecuted/story-jcTVOfMNX5E4e9gejGP3BI.html

[Accessed 29 January 2017].

Anon., 1924. The Abolition of the Caliphate. [Online]

Available at: http://www.economist.com/node/11829711

[Accessed 18 January 2017].

Anon., 850 AD . Book of Purity . In: Sunan Ibn Majah . s.l.:s.n.

Arnold, T. W., 1913. The Preaching of Islam: A History of the Propagation of the Muslim Faith. London: Constable and City .

Arosaei, A., 2015. Muslim Refugees in Europe: An Existential Threat?. [Online]

Available at: https://www.rsis.edu.sg/rsis-publication/icpvtr/co15203-muslim-refugees-in-europe-an-existential-threat/#.WItDRdJ94dU

[Accessed 16 January 2016].

Auda, J., 2007. Maqasid Ash Shariah as Philosophy of Islamic Law : A Systems Approach. London: The Iinternational Institute of Islamic Thought.

Austin, J., 1832. The Province of Jurisprudence Determined. London: Nabu Press.

Ayee, J., 1998. Ethics in the Public Service, Rabat : s.n.

Bellin, E., 2008. Faith in Politics. New Trends in the Study of Religion and Politics. World Politics , pp. 315-347.

Brown, G. D., 2011. Proportionality and Just War. Journal of Military Ethics , pp. 171-185.

Buzan, A. A. a. B., 2010. Why is there no non-Western international relations theory? : An introduction. In: Non-Western International Relations Theory : Perspectives on and beyond Asia. New York : Routledge, pp. 1-26.

Crone, P., 2005. God's Rule - Government and Islam: Six Centuries of Medieval Islamic Political Thought. Columbia: Columbia University Press.

Dearden, L., 2016. Refugee crisis: European leaders blamed for record high deaths in the Mediterranean. [Online]

Available at: http://www.independent.co.uk/news/uk/home-news/refugee-crisis-closing-borders-people-smugglers-human-trafficking-mediterranean-deaths-record-a7391736.html

[Accessed 29 January 2017].

Desch, M. C., 2012. The Coming Reformation of Religion in International Affairs? The Demise of the Secularization Thesis and the Rise of New Thinking about Religion, Paris: University of Notre Dame.

Dien, M. I., 2003. Islam and the Environement : Theory and Practise. In: Islam and Ecology : A Bestowed Trust . Massachusetts : Harvard University Press, pp. 109-120.

Faris, M., 2010. Zuhd: An Anti-dote to Consumerism Culture. [Online]

Available at: http://productivemuslim.com/zuhd-an-anti-dote-to-consumerism-culture/

[Accessed 17 January 2017].

Garofalo, C., 2008. Ethical Challenges in Global Governance. Viešoji Politika Ir Administravimas, pp. 16-22.

Gibb, H. A. R., 1932. Whither Islam?: A Survey of Modern Movements in the Moslem World. New York: AMS Press .

Gilbert, M., 2011. In Ishmael's House: A History of Jews in Muslim Lands. Connecticut: Yale University Press.

Gooch, S. C. a. L., 2016. The country with the world's worst drink problem. [Online]

Available at: http://www.aljazeera.com/indepth/features/2016/02/country-world-worst-drink-problem-160202120308308.html

[Accessed 19 January 2017].

Goodstein, L., 2012. Study Finds One in 6 Follows No Religion. [Online]

Available at: http://www.nytimes.com/2012/12/18/world/pew-study-finds-one-in-6-follows-no-religion.html?_r=0.

[Accessed 19 January 2017].

Gray, S. R. J. a. P. W., 2011. The Ethich of Public Administration : The Challenges of Global Government. Texas: Baylor University Press.

Harsono, A., 2016. Commentary: Indonesia Religious Discrimination Harms Education Rights. [Online]

Available at: https://www.hrw.org/news/2016/08/29/indonesia-religious-discrimination-harms-education-rights

[Accessed 14 January 2017].

Hurd, E. S., 2007. The Politics of Secularism in International Relations. New Jersey : Princeton University Press.

Isotalo, A. H. F. a. R., 2014. Introduction: Managing Muslim Mobilities—A Conceptual Framework . In: Managing Muslim Mobilities : Between Spiritual Geographies and the Global Security Regime. New York : Palgrave Macmilan , pp. 1-20.

Janis, M. W., 1988. Religion and International Law , s.l.: s.n.

Jr., P. H., 2015. Tattvabodha and the hierarchical necessity of Abraham Maslow. Journal of Management, Spirituality & Religion , pp. 82-93.

Juniper, T., 2014. Capitalism v Environment: Can Greed Ever Be Green?. [Online]

Available at: https://www.theguardian.com/sustainable-business/2014/nov/26/capitalism-environment-green-greed-slow-life-symposium-tony-juniper

[Accessed 01 January 2017].

Kamali, M. H., 2008. Shari‘ah Law: An Introduction. Oxford: Oneworldbooks.

Khan, N. K. a. A. A., 2008. Does Faith Matter : An Examination of Islamic Relief's work with Refugees and Internally Displaced persons. Refugee Survey Quarterly , pp. 41-50.

Kidwai, S. N., 2014. The Rights of Forced Migrants in Islam, Birmingham: Islamic Relief Worldwide.

Kirkpatrick, F. G., 2013. The Role of Religious Ethics in Public Policy. [Online]

Available at: http://www.huffingtonpost.com/frank-g-kirkpatrick/the-role-of-religious-eth_b_3718357.html

[Accessed 19 January 2017].

Klabbers, J., 2013. Law, Ethics and Global Governance : Accountability in Perspective. New Zealand Journal of Public and International Law, pp. 309-321.

Krol, J. R. a. C., 2017. Everything you need to know about Donald Trump's 'Muslim ban'. [Online]

Available at: http://www.telegraph.co.uk/news/2017/01/29/everything-need-know-donald-trumps-muslim-ban/

[Accessed 30 January 2017].

Lax, E. G. a. V. M., 2013. Current Challenges for International Refugee Law, with a Focus on EU Policies and EU Co-Operation with the UNHCR., Brussels: Directorate-General for the External Policies of the Union.

Lewis, B., 2001. The Multiple Identities of the Middle East. Tel Aviv: Schocken Publishers.

Llewellyn, O. A.-a. R., 2003. The Basis for a Discipline of Islamic Environmental Law . In: Islam and Ecology : A Bestowed Trust . Massachussets : Harvard University Press , pp. 185 - 215.

Locke, J., 2011. A Letter Concerning Toleration ( Translated Version). s.l.:Merchant Books.

Manjo, F., 2016. For Millions of Immigrants, a Common Language: WhatsApp. [Online]

Available at: https://www.nytimes.com/2016/12/21/technology/for-millions-of-immigrants-a-common-language-whatsapp.html?_r=0

[Accessed 23 January 2017 ].

Moghadam, A., 2003 . A Global Resurgence of Religion?, s.l.: Weatherhead Initiative Project on “Religion and Global Politics.

Nanji, M. R. a. A., 2004. Historical Atlas of Islam. Massachusetts: Harvard University Press.

News, V., 2016. On Patrol with South Korea's Suicide Rescue Team. [Online]

Available at: https://www.youtube.com/watch?v=5jYBWBlEd0U

[Accessed 21 January 2017].

Oregon State University , 2002. Augustine: Just War. [Online]

Available at: http://oregonstate.edu/instruct/phl201/modules/Philosophers/Augustine/augustine_justwar.html

[Accessed 23 January 2017].

Ozdemir, I., 2003. Towards an Understanding of Environmental Ethics from a Qur'anic perspective. In: Islam and Ecology: A Bestowed Trust . Massachussets: Harvard University Press, pp. 3-29.

Philips, B., 1983. The Evolution of Fiqh (Islamic Law & The Madh-habs). Saudi Arabia: International Islamic Publishing House.

Pritchard, E., 2008. Religion, Mobility and Conflict. In: The Ethics of Mobilities: Rethinking Place, Exclusion, Freedom and Environment . Singapore : Taylor and Francis, pp. 195-220.

Roy, O., 1998. The Failure of Political Islam. Cambridge: Harvard University Press.

Shah, A., 2005. Effects of Consumerism. [Online]

Available at: http://www.globalissues.org/article/238/effects-of-consumerism

[Accessed 12 January 2017].

Sheehy, A. G. a. F., 2015. What have the millennium development goals achieved?. [Online]

Available at: https://www.theguardian.com/global-development/datablog/2015/jul/06/what-millennium-development-goals-achieved-mdgs

[Accessed 12 January 2017].

Stephen Greenblatt, I. Ž. M.-K. H. P. ,. P. N. ,. F. P., 2012. Cultural Mobility: an Introduction. In: Cultural Mobility: A Manifesto. Cambridge: Cambridge University Press , pp. 1-24.

Travis, A., 2016. Fear of immigration drove the leave victory – not immigration itself. [Online]

Available at: https://www.theguardian.com/politics/2016/jun/24/voting-details-show-immigration-fears-were-paradoxical-but-decisive

[Accessed 29 January 2017].

UNHCR , 2016. Lebanon. [Online]

Available at: http://data.unhcr.org/syrianrefugees/country.php?id=122

[Accessed 13 January 2017].

UNHCR, 2016. UNHCR in Pakistan: An enduring partnership. [Online]

Available at: http://unhcrpk.org/

[Accessed 23 January 2017].

UNHCR, 2017. Syria. [Online]

Available at: http://data.unhcr.org/syrianrefugees/country.php?id=224

[Accessed 23 January 2017].

Waldman, P., 2017. Trump’s secret plan to make Mexico pay for a border wall, revealed. [Online]

Available at: https://www.washingtonpost.com/blogs/plum-line/wp/2017/01/27/trumps-secret-plan-to-make-mexico-pay-for-a-border-wall-revealed/?utm_term=.0b6a158512b1

[Accessed 28 January 2017].

Weiss, T. G., 2013. Global Governance: Why? What? Whither?. s.l.: Polity.

Werbach, K., 2015. The Ethics of the Syrian Refugee Crisis. [Online]

Available at: https://publicpolicy.wharton.upenn.edu/live/news/1088-the-ethics-of-the-syrian-refugee-crisis

[Accessed 25 January 2017].

Whitman, J., 2005. Limits of Global Governance. London: Routledge.

William H. Swatos, J. a. K. J. C., 1999. Secularization Theory: The Course of a Concept. Sociology of Religion, pp. 209-228.

Wilson, B., 1998. The Secularization Thesis: Criticisms and Rebuttals. In: Secularization and Social Integration: Papers in Honor of Karel Dobbelaere. Leuven: Leuven University Press, pp. 45-67.




DOI: http://dx.doi.org/10.33021/aegis.v2i1.275

Refbacks

  • There are currently no refbacks.


Copyright (c) 2018 AEGIS : Journal of International Relations

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.


 

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.